Fathead

Ishion Hutchinson

We didn’t see it coming for Fathead.

But when it came, we were prepared

to be gentle, to show the sympathy

required of us when this thing happened.

You never know when it will come to you

or to someone you know. Plenty people

like that. They ghost about in our yards,

allowed under cellars, never inside

the house, called up to the veranda’s edge

for something to eat or drink, small kindness

we give, not entirely without reproach

because they are beyond reproach, darkened

by a phantom haze, shifting through cinder, thorn,

and zinc, vanishing for the day or weeks,

others for years like Robinson Crusoe,

returning with a rusty, seraphic look.

Our small kindness is our mercy,

and that not easy, not easy at all,

when workhouse and almshouse empty and broke

worse than most of us. Still, we give mercy.

So when Fathead bulb finally blew,

our kindness was ready, and our mercy.

But Fathead? The shopkeeper? That surprised

us, for a shopkeeper was somebody,

a someone, top of top, top shelf you could

say if that didn’t sound a bit cruel

since we are talking about Fathead, who gives

out trust you’d think he was selling it.

Good man Fathead. Too good to scramble up.

What really this goes to show is that God,

if it is God, doesn’t discriminate.

“Fathead,” says God, “it is now your turn to crack.”

Couldn’t we have seen when the signs started,

the first chirp? Signs aren’t always clear,

or signs to begin with, and by the time

they become wonders of someone losing

it, that person gone. The Bible did warn,

“A wicked and adulterous generation

seeketh after a sign; and there shall no

sign be given unto it,” and, yes, far

more adulterous than wicked here, wicked—

small wicked, mind you, like our mercy—

scatter all bout, like those who say money

flew up in Fathead’s head, that the first sign

he started to slip he tapped his head side

with two fingers and looked vacant-like down

on the counter for coins, invisible

coins, counting them under his breath. True, he

only speaks numbers now, figures for words,

mouth dribbling like a newborn in the shade

of the almond tree with the stray mongrels.

So what? How coins flitted in his mind mad

the same man who gave trust left, right, and center?

You ever hear such malice? But alright,

them see that silver lust taking Fathead

to a dark place and no one said nothing

to Sister Will, his mother, old, bent, now

back at the counter beneath the cardboard

sign TRUST DEAD which Fathead had taken down

long ago, so long we didn’t remember it—

a shock and shame to see—but there it is,

in coal letters, the writing on the wall,

the implacable sign that we deserve,

at least those who said coins clotted Fathead’s

brains. To be fair, when he finally snapped,

we all noticed. You didn’t need Bible

and key or psychiatrist to see that

Fathead was no longer Fathead that morning.

That man was gone. Mouth opened, tongue missing,

propped on the counter was a goat’s head

which Fathead, mouth opened as wide, cradled

with one arm, the other stretched toward us

with his usual indiscriminate trust,

the goat’s snow-white tongue, Fathead’s last offer

before Sister Will spat at us to leave

and her son broke into a mass of sums.

Ishion Hutchinson is the author of the poetry collections School of Instructions: a Poem, House of Lords and Commons, and Far District. Born in Port Antonio, Jamaica, he is the W.E.B. Du Bois Professor in the Humanities at Cornell University.
Originally published:
September 9, 2024

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