Terry Allen’s "Cross the Razor"

How one artist started a conversation across the US-Mexico border

Brendan Greaves

Image Content Callouts

  • In the middle of the photo is Border Monument No. 258, a survey marker made from Italian marble and placed after the Mexican-American War. The upper half of the image, with a gold van, shows the US side; the lower half, with a white van, depicts the Mexican side. The rusting steel “razor” wall, whose shadow appears on the left, extends beyond the left edge of the photo into the Pacific Ocean. The pylon is, at the time of this writing, inaccessible to US visitors. It is no longer bisected by the border, but instead located fully behind two fences, standing entirely on the Mexican side.
  • Two signs on the side of the van—one in English, the other in Spanish—read:

    WELCOME TO ALL PEOPLE


    YOU ARE CORDIALLY INVITED TO CLIMB UP ON THIS VAN AND SPEAK, SING, PLAY MUSIC, ETC.—FREELY—WHAT IS IN YOUR HEART AND ON YOUR MIND TO/AT/FOR THE OTHER SIDE.

    CROSS THE RAZOR


    THIS IS OFFERED WITH THE HOPE THAT WHAT HAPPENS HERE MIGHT ENCOURAGE INCREASED UNDERSTANDING AND COMMUNICATION BETWEEN THE PEOPLE OF THE UNITED STATES AND MEXICO.
  • While planning Cross the Razor, Allen was also working on a musical theater adaptation of his JUAREZ body of work, developed in collaboration with a close friend, fellow musician and artist David Byrne. In February 1994, seven months before Cross the Razor premiered, institutional funding for the musical unexpectedly evaporated in a frenzy of hand-wringing anxiety about NAFTA, which had come into force that January. Stoked by the press, an unease about Mexico and Mexicans permeated the US political arena, signaling the dawning of a new, hysterical era of racially tinged divisiveness around immigration across the United States’ southern border. A musical about border violence by and toward Mexicans and Mexican Americans felt ill-timed to the spooked funders and presenters. To this day, Juarez the musical has never been produced.
  • Cross the Razor, Allen’s most overtly political piece of public art, evolved from an initial 1993 proposal to erect monumental mirror walls that would reflect each other across la frontera into recursive infinity. Potential technical challenges, and the realization that this idea might come across as overly literal, convinced Allen to rethink the project as a sound and performance piece.
  • Cross the Razor required extensive coordination with a thicket of bureaucracies: permissions and logistical cooperation from federal, state, and local bodies of both countries—all facilitated by curator Lynda Forsha.

    The similarly tortuous approval processes on both sides of the border underscored the differing national receptions. “It was a reaffirmation of how much vibrant life is in Mexico, and how corpselike the US is in comparison,” Allen explained. “On the Mexican side, it was always a celebration, with ice cream vendors and crowds, and on the US side, it was so much more constipated.”

    This photo was taken on an atypically unconstipated day for the US side (the top half of the image). Just out of frame on the Mexican side, beyond the lower right corner, is a food vendor.
  • On weekdays, Allen, curator Lynda Forsha, and INSITE staff shuffled the vans from parking spot to parking spot on either side of the border to avoid ticketing or undue curiosity from border patrol. Every weekend required a delicate dance with border officers, park rangers, and police, to whom Allen had to repeatedly explain the project and permissions in order to regain access to the site.

    At the end of the exhibition, both vans were donated to a school in Tijuana. “If you put your ear to any person’s heart on this side of the border or that side,” Terry says in a video interview given for inSITE94, “you’re gonna hear the same language.”

Terry Allen, Cross the Razor / Cruzar la navaja, 1994. Temporary, participatory, site-specific public installation with vans and sound system. Dimensions variable. inSITE 94, Border Field State Park, San Diego, and Playas de Tijuana, US-Mexico border. © Terry Allen. Courtesy the artist.

In A Closer Look, a writer annotates a piece of art or an archival object. Mouse over the image and click on the blue circles to learn about the object’s history, provenance, and cultural relevance today.

Almost exactly thirty years ago, on the post-equinox morning of Saturday, September 24, 1994, two dilapidated vans parked next to each other on either side of the US-Mexico border. One was in San Diego’s Border Field State Park and the other in Playas de Tijuana, each retrofitted with a ladder, a rooftop platform, a sound system, and a translator. Signs on each van encouraged public participants to climb onto the makeshift stages and express themselves freely “to/at/for the other side.” Separating the vehicles was a chain-link fence punctuated by a marble obelisk officially known as Border Monument No. 258, erected in 1851 to mark the national boundaries. One hundred and twenty years later, First Lady Pat Nixon inaugurated the surrounding site as International Friendship Park, celebrating the supposed fellowship between the United States and Mexico. (Today artist Terry Allen refers to this diminutive tower as the “ultimate irony prick.”) Along the chain-link demarcation, US soldiers were erecting, as part of President Clinton’s Operation Gatekeeper, a ten-foot-high border barrier constructed of corrugated steel sheets salvaged from Vietnam War-era landing mats, which resembled, to Allen, “big rusty razor blades—so symbolically hideous.”

In a synchronous but coincidental prick of irony, the blanched and anodyne sitcom Friends premiered on prime-time NBC two nights before Allen’s piece debuted. It was a week for delimiting friendship.

Every weekend for six consecutive weeks, a couple of mornings after Friends, the vans would meet again at the same spot. This public artwork, titled Cross the Razor / Cruzar la navaja, was Allen’s contribution to inSITE94, a collaborative exhibition involving thirty-eight US and Mexican institutions and comprising seventy-four site-specific artworks in San Diego and Tijuana. It was mounted amid the furor surrounding California’s Proposition 187, which sought to deny social services to undocumented immigrants. The installation’s popularity surprised Allen, an inveterate satirist by nature: “It was pretty interesting, the whole thing, because of the eloquence and dignity of the people, especially on the Mexican side—what they had to say about the fence and about relations between gringos and Mexicans. A lot of musicians made use of it to get up there and jam. One time there was a big mariachi band on the Mexican side and a jazz band on the US side.”

Allen, who has lived in Santa Fe, New Mexico, since 1989, was raised in midcentury Lubbock, Texas. His father, Sled, was a professional ballplayer turned wrestling and concert promoter whose events attracted white, Black, and, because of the popularity of lucha libre, Tejano audiences alike. Allen’s mother, Pauline, was a hell-raising barrelhouse piano player, allegedly expelled from college for playing with Black musicians. A songwriter, visual artist, and playwright, Allen occupies a unique position in American art, straddling the usually disparate worlds of conceptual art and country music. For over fifty years, dating back to his 1975 debut album, Juarez—the first iteration of his long-standing interdisciplinary project of the same name—Allen has dedicated himself to ignoring, and even relishing, such distinctions. His work has encompassed music, drawing, print, sculpture, large-scale installation, theater, video, radio plays, prose, and poetry. It has confounded popular perceptions of contemporary art and country music and helped to erode the mutual alienation their respective core audiences traditionally feel toward each other. At its best, his work bridges the widening divisions that define and distort American culture. “People tell me it’s country music,” he likes to quip, “and I ask, ‘Which country?’”

The poet and theorist Gloria Anzaldúa, whom Allen has quoted in his writings on the broader body of work he calls JUAREZ, all caps, has vividly described the border as “una herida abierta” (an open wound). Three decades after this photograph was taken, our national border disputes have only grown rawer and more rancorous. Allen inscribed my copy of the catalog for his 1992 exhibition a simple story (Juarez) with the words it’s all border. Which is to say, we are all living in an open wound.

“If they’re going to build a wall on the border,” Allen once joked, “they should build it high enough to keep the birds out too.” They’d have to build a higher irony prick to match it.

Brendan Greaves is the founder and owner of the record label Paradise of Bachelors and the author of Truckload of Art: The Life and Work of Terry Allen.
Originally published:
October 24, 2024

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