The Creosote Sea

Finding peace in a humble desert shrub

Claire Vaye Watkins

When the author moved back to the desert, the creosote bush was a fixture of the landscape. Licensed under CC BY-NC-SA 2.0.

In Objects of Desire we invite a writer to meditate on an everyday item that haunts them.

During the pandemic I moved back to the Mojave Desert, my first home, as I had hoped to do pretty much since the day I’d left, about a decade before. With every penny of my savings plus a fellowship from a well-heeled arts foundation, I bought myself a cabin on five treeless acres. A plain dotted by creosote bushes—a striking and expressive shrub with wiry gray-blue branches—stretched unbroken from my front door beyond my invisible property line.

My new neighborhood was called Desert Heights, a real estate scammer’s name for a vast scattering of jackrabbit homesteads (small cabins built with government subsidies after the Small Tract Act of 1938) between the town of Twentynine Palms, California, and the largest Marine Corps base in the world. I loathed and feared the base, with its bombs, its light pollution, its pollution pollution, but I couldn’t deny that its nearness was probably what made Desert Heights affordable.

As ghastly as the pandemic was, its slowing and stoppages seemed to me long overdue. Secretly I hoped it might begin the end of the deep collective American denial that was killing the planet. I’d made chronicling this denial my life’s work, and before the pandemic this work had sometimes made me feel crazy. Very often it had left me feeling profoundly alone. But then, suddenly, the world joined me in my sorrow. I see now that I’d been ill for many years: lost to myself, suffering from righteousness and chronic disgust, striving mindlessly without satisfaction, writhing and wretched from a self-inflicted displacement I called my career. When I moved back to the Mojave, I was indulging the very human delusion that I might be OK—might find some peace—if I could just get home.

Yet once there, I struggled to arrive. It wasn’t just that everything was harder, scarier, slower in early 2020. I had also begun to realize that the peace I so desperately wanted—for myself, for the world—was a mere concept: “an abstraction, wholly unlived,” in the words of my friend, the poet Dana Levin. Peace was a mockable slogan, a zombie caricature of my parents’ dead revolution. I did not know what peace was, but I was starting to see that it was entirely unrelated to attaining the vast majority of my desires. Desire never kept its promises, and so many of my achievements had only made me emptier: achurn with a nothingness that tightened my chest and filled my guts with dread. I named my homestead in the Mojave “Nothingness Flats” because I intended to live inside this paradox: the felt texture of nothingness.

If you have any doubt about it, know that the desert begins with the creosote,” wrote Mary Austin in her legendary essay “The Land of Little Rain.” The “immortal shrub,” as Mary called it, seemed to be just about the only plant growing in Nothingness Flats and the vast basin that rolled out beyond it like a speckled sea. In fact the basin had been a shallow ocean, the bottom of one, through the end of the Paleozoic era, some 245 million years ago. Perhaps this explained its expansive energy, which created the feeling I’d come for but could not name, a feeling that had something to do with smallness, with balancing on the cusp of annihilation. Like an ocean, this expanse could destroy me. Yet every day it didn’t.

The creosote sea, it eventually occurred to me, was also breathing, breathing with me.

In the months after my move to Nothingness Flats, I’d walk the creosote sea daily, praying for peace. I’d set out at the hottest part of the day, a few hours before sunset, and put one foot in front of the other until dark. My favored route began northward, toward the military base, then veered to the west, then moved south, with a final jag east: home. Reapproaching the house was an exercise in perspective and trust. Though creosote bush preponderated in the sea, I noticed other residents the longer I swam: beavertail; spiky cholla set aglow by the setting sun; purple-gray brittlebush sending out bright lavender flowers after monsoons; smoketrees puffing along the washes, the sand below confetti’d with surrendered blooms, animal tracks, and pellets of jackrabbit poop.

The creosote sea, it eventually occurred to me, was also breathing, breathing with me. It literally inspired me: made the air I breathed. More arresting than the understanding that these plants produced my oxygen was the realization that the creosote sea also breathed me in. I began to notice my exhales, which I had been taught to regard as waste, useless cast-off, as much trash as the disintegrating sofas and mattresses and shot-up TVs I often came upon on my walks. But from the perspective of the creosote sea, my exhales were anything but trash. My breath was the stuff of the creosote bushes’ life, just as theirs was the stuff of mine, a loop I was reminded to worship whenever it rained and the creosotes exalted their briny petrichor, which proved existence a gift.

Creosote bushes are among the oldest living things on the planet. A ring of them up the road from Nothingness Flats was a contemporary of Jesus. Recently, I learned from an article (though I’d intuited this since I was a little girl) that the whole sea was connected. What seemed like individual, separate, even standoffish plants were in fact woven together underground, linked by a massive unseen root network. Like those of tree forests, these roots were also tightly intwined by a lattice of symbiotic microbes and fungi. In other words, the creosote sea was one interconnected being, which held me in its embrace. Loving and walking and thinking with the creosote sea released me, if only for moments at a time, from the loathsome names I called myself: consumer, invasive species, settler on stolen land, pillager, ruiner, off-gasser of pure trash.

In this way, living on the creosote sea—for by now my cabin had become a sort of ship, creaking in the new wind—beckoned forth a real peace in me. Together we made in me a deeper understanding of connectedness, which is to say the creosote sea became for me a kind of God. I recognized the expanse as ancient and holy, nearly eternal and yet profoundly delicate. In thanks I vowed to protect it, to try at least to gum up the wheels of the machines manned by would-be profiteers so eager to destroy it. To stand against the fear and hatred that this desert has long endured from the poor souls who have not the time or attention to swim its creosote sea.

Claire Vaye Watkins is the author of I Love You but I’ve Chosen Darkness, Gold Fame Citrus, and Battleborn. A professor in the Programs in Writing at the University of California, Irvine, she lives in Orange County and the Mojave Desert.
Originally published:
October 30, 2024

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